(1)
die Torastellen zum Menschen als Geschöpf Gottes, seine
Verfehlung und seine Würde im Prozess des Bundes mit Gott
benennen (der Mensch als Nefesch, Neschama, Ruach, Jezer hatow
– Jezer hara, Willensfreiheit des Menschen; Gen. 1,26-27; 2,7;
3,1-23; 4,1-16; 6,1-22; 11,1-9; Richter; Psalmen)
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BP2016BW_ALLG_GYM_RJUED_PK_01, BP2016BW_ALLG_GYM_ETH_IK_7-8_01_02, BP2016BW_ALLG_GYM_RJUED_IK_7-8_01_00, BP2016BW_ALLG_GYM_RRK_IK_7-8_01_00, BP2016BW_ALLG_GYM_RJUED_PK_02_02, BP2016BW_ALLG_GYM_RJUED_PK_02_01, BTV_03, BP2016BW_ALLG_GYM_RJUED_IK_7-8_02_00_02, BP2016BW_ALLG_GYM_RJUED_PK_06_03, BP2016BW_ALLG_GYM_RJUED_PK_03_05, BP2016BW_ALLG_GYM_RJUED_PK_02_04, BP2016BW_ALLG_GYM_RJUED_PK_06_01, BP2016BW_ALLG_GYM_RJUED_IK_7-8_02_00_03, BP2016BW_ALLG_GYM_RJUED_PK_04_01, BP2016BW_ALLG_GYM_RJUED_IK_7-8_03_00_04, BP2016BW_ALLG_GYM_RJUED_IK_7-8_06_00_02
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(2)
die Stammväter/‑mütter (Awot/Imahot)-Geschichte in
ihren Höhen und Tiefen verstehen (Stamm, Familie, Chewruta)
(Gen. 12-22; 23-35; 37-50)
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BP2016BW_ALLG_GYM_REV_IK_7-8_01_00, BP2016BW_ALLG_GYM_RJUED_PK_01_03, BP2016BW_ALLG_GYM_RJUED_PK_01_01, BP2016BW_ALLG_GYM_RJUED_PK_02_02, BP2016BW_ALLG_GYM_RJUED_PK_02_01, PG_07, BP2016BW_ALLG_GYM_RJUED_IK_7-8_02_00_02, BP2016BW_ALLG_GYM_RJUED_PK_03_05, BP2016BW_ALLG_GYM_RJUED_PK_02_04, BP2016BW_ALLG_GYM_RJUED_IK_7-8_02_00_03, BP2016BW_ALLG_GYM_RJUED_PK_01_04, BP2016BW_ALLG_GYM_RJUED_PK_04_01, BP2016BW_ALLG_GYM_RJUED_IK_7-8_05_00_01
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(3)
zwischenmenschliche Begegnungen im Sinne von „weahawta leReacha kamocha“ interpretieren (Lev. 19,15; 19,18; Ex. 23,9; Deut.
10,19; 25, 2-3; Micha 6,8; Pirke Awot 1,2; Jewamot 79a, Schabbat 133b)
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BP2016BW_ALLG_GYM_ETH_IK_7-8_01_03, BP2016BW_ALLG_GYM_REV_IK_7-8_02_00, BP2016BW_ALLG_GYM_RJUED_PK_01_01, BP2016BW_ALLG_GYM_RJUED_PK_02_02, BTV_03, BP2016BW_ALLG_GYM_RJUED_PK_06_05, BP2016BW_ALLG_GYM_RJUED_PK_06_03, BP2016BW_ALLG_GYM_RJUED_PK_05_03, BP2016BW_ALLG_GYM_RJUED_IK_7-8_03_00_05, BP2016BW_ALLG_GYM_RJUED_PK_06_02, BP2016BW_ALLG_GYM_RJUED_IK_7-8_05_00_04, BP2016BW_ALLG_GYM_RJUED_PK_04_05, BP2016BW_ALLG_GYM_RJUED_PK_03_01, BP2016BW_ALLG_GYM_RJUED_IK_7-8_06_00_04, BP2016BW_ALLG_GYM_RJUED_PK_02_03, BP2016BW_ALLG_GYM_RJUED_PK_01_04, BP2016BW_ALLG_GYM_RJUED_PK_01_02, BP2016BW_ALLG_GYM_RJUED_PK_04_02, BP2016BW_ALLG_GYM_RJUED_PK_04_01, BP2016BW_ALLG_GYM_RJUED_IK_7-8_02_00_04, BP2016BW_ALLG_GYM_RJUED_IK_7-8_06_00_02
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(4)
allgemein-ethische mit religiös-jüdischen Prinzipien
in Beziehung setzen (zum Beispiel in den Bereichen Wirtschafts- und
Sozialethik (Mitzwot scheben Adam leChawero und scheben Adam
laMakom; b Joma 8,9)
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BP2016BW_ALLG_GYM_ETH_IK_7-8_01_03, BP2016BW_ALLG_GYM_ETH_IK_7-8_05_01, BP2016BW_ALLG_GYM_GK_IK_8-9-10_01_03, VB_04, BP2016BW_ALLG_GYM_RJUED_PK_01_01, BP2016BW_ALLG_GYM_RJUED_PK_06_05, BP2016BW_ALLG_GYM_RJUED_IK_7-8_01_00_01, BP2016BW_ALLG_GYM_RJUED_IK_7-8_06_00_03, BP2016BW_ALLG_GYM_RJUED_PK_06_03, BP2016BW_ALLG_GYM_RJUED_IK_7-8_06_00_01, BP2016BW_ALLG_GYM_RJUED_PK_05_03, BP2016BW_ALLG_GYM_RJUED_IK_7-8_01_00_03, BP2016BW_ALLG_GYM_RJUED_IK_7-8_05_00_03, BP2016BW_ALLG_GYM_RJUED_PK_06_02, BP2016BW_ALLG_GYM_RJUED_PK_04_05, BP2016BW_ALLG_GYM_RJUED_PK_03_02, BP2016BW_ALLG_GYM_RJUED_PK_03_01, BP2016BW_ALLG_GYM_RJUED_PK_01_04, BP2016BW_ALLG_GYM_RJUED_PK_01_02, BP2016BW_ALLG_GYM_RJUED_PK_04_02, BP2016BW_ALLG_GYM_RJUED_PK_04_01, BP2016BW_ALLG_GYM_RJUED_PK_03_03, BP2016BW_ALLG_GYM_RJUED_IK_7-8_06_00_02
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(5)
Kaschrut (reine und unreine Tiere, Milch und Fleisch, Verbot des Blutgenusses)
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BP2016BW_ALLG_GYM_ETH_IK_7-8_05_01, VB_07, BP2016BW_ALLG_GYM_RJUED_PK_05_01, BP2016BW_ALLG_GYM_RJUED_PK_01_01, BP2016BW_ALLG_GYM_RJUED_PK_02_02, BP2016BW_ALLG_GYM_RJUED_PK_02_01, BP2016BW_ALLG_GYM_RJUED_PK_05_02, BP2016BW_ALLG_GYM_RJUED_PK_06_05, BP2016BW_ALLG_GYM_RJUED_IK_7-8_06_00_03, BP2016BW_ALLG_GYM_RJUED_IK_7-8_01_00_02, BP2016BW_ALLG_GYM_RJUED_PK_03_05, BP2016BW_ALLG_GYM_RJUED_IK_7-8_05_00_04, BP2016BW_ALLG_GYM_RJUED_PK_03_01, BP2016BW_ALLG_GYM_RJUED_IK_7-8_02_00_03, BP2016BW_ALLG_GYM_RJUED_PK_01_04, BP2016BW_ALLG_GYM_RJUED_PK_01_02, BP2016BW_ALLG_GYM_RJUED_PK_04_01, BP2016BW_ALLG_GYM_RJUED_PK_05_04
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