(1)
die Torastellen zum Menschen als Geschöpf Gottes, seine Verfehlung und seine Würde im Prozess des Bundes mit Gott deuten
(Jezer hatow – Jezer hara, Willensfreiheit des Menschen (Gen. 1,26-27 / Gen. 2,7 / Gen. 3,1-23 / Gen. 4,1-16 / Gen. 6,1-22 Gen.
11,1-9 / ausgewählte Psalmen) und das Konzept von Lohn und Strafe im Diesseits und im Jenseits – Olam hase / Olam haba –
erklären
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BP2016BW_ALLG_GYM_ETH_IK_11-12-BF_01_01, BP2016BW_ALLG_GYM_ETH_IK_11-12-BF_01_02, BP2016BW_ALLG_GYM_ETH_IK_11-12-LF_01_01, BP2016BW_ALLG_GYM_ETH_IK_11-12-LF_01_02, BP2016BW_ALLG_GYM_REV_IK_11-12-BF_01_00, BP2016BW_ALLG_GYM_REV_IK_11-12-LF_01_00, BP2016BW_ALLG_GYM_RRK_IK_11-12-BF_01_00, BP2016BW_ALLG_GYM_RRK_IK_11-12-LF_01_00, BP2016BW_ALLG_GYM_RJUED_PK_05_01, BP2016BW_ALLG_GYM_RJUED_PK_01_03, BP2016BW_ALLG_GYM_RJUED_PK_01_01, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_03, BP2016BW_ALLG_GYM_RJUED_PK_02_02, BP2016BW_ALLG_GYM_RJUED_PK_02_01, BTV_03, VB_05, BP2016BW_ALLG_GYM_RJUED_PK_06_05, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_01_00_01, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_01_00_02, BP2016BW_ALLG_GYM_RJUED_PK_02_05, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_01_00_04, BP2016BW_ALLG_GYM_RJUED_PK_06_03, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_01_00_05, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_03_00_04, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_03_00_01, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_01, BP2016BW_ALLG_GYM_RJUED_PK_06_02, BP2016BW_ALLG_GYM_RJUED_PK_04_04, BP2016BW_ALLG_GYM_RJUED_PK_03_05, BP2016BW_ALLG_GYM_RJUED_PK_02_04, BP2016BW_ALLG_GYM_RJUED_PK_04_05, BP2016BW_ALLG_GYM_RJUED_PK_06_01, BP2016BW_ALLG_GYM_RJUED_PK_06_04, BP2016BW_ALLG_GYM_RJUED_PK_04_03, BP2016BW_ALLG_GYM_RJUED_PK_02_03, BP2016BW_ALLG_GYM_RJUED_PK_01_04, BP2016BW_ALLG_GYM_RJUED_PK_01_02, BP2016BW_ALLG_GYM_RJUED_PK_04_02, BP2016BW_ALLG_GYM_RJUED_PK_04_01, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_02_00_03, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_01_00_06, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_05_00_07, BP2016BW_ALLG_GYM_RJUED_PK_05_04, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_05_00_06, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_01_00_03, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_02
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(2)
zwischenmenschliche Begegnungen im Sinne der Nächstenliebe „weahawta leReacha kamocha“ interpretieren (Lev. 19,15; 19,18;
Ex. 23,9; Deut. 10,19; 25,2-3; Micha 6,8; Pirke Awot 1,2; Jewamot 79a, Schabbat 133b)
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BP2016BW_ALLG_GYM_ETH_IK_11-12-BF_02_01, BP2016BW_ALLG_GYM_ETH_IK_11-12-BF_04_02, BP2016BW_ALLG_GYM_ETH_IK_11-12-LF_02_02, BP2016BW_ALLG_GYM_RRK_IK_11-12-BF_02_00, BP2016BW_ALLG_GYM_RRK_IK_11-12-LF_02_00, BP2016BW_ALLG_GYM_RJUED_PK_05_01, BP2016BW_ALLG_GYM_RJUED_PK_01_01, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_03, BP2016BW_ALLG_GYM_RJUED_PK_02_02, BP2016BW_ALLG_GYM_RJUED_PK_02_01, BP2016BW_ALLG_GYM_RJUED_PK_05_02, BTV_03, BP2016BW_ALLG_GYM_RJUED_PK_06_05, BTV_02, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_05, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_01_00_01, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_01_00_08, BP2016BW_ALLG_GYM_RJUED_PK_02_05, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_04, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_06, BP2016BW_ALLG_GYM_RJUED_PK_06_03, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_01_00_05, BP2016BW_ALLG_GYM_RJUED_PK_05_03, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_01, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_01_00_09, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_07, BP2016BW_ALLG_GYM_RJUED_PK_06_02, BP2016BW_ALLG_GYM_RJUED_PK_04_04, BP2016BW_ALLG_GYM_RJUED_PK_03_05, BP2016BW_ALLG_GYM_RJUED_PK_04_05, BP2016BW_ALLG_GYM_RJUED_PK_06_01, BP2016BW_ALLG_GYM_RJUED_PK_04_03, BP2016BW_ALLG_GYM_RJUED_PK_02_03, BP2016BW_ALLG_GYM_RJUED_PK_01_04, BP2016BW_ALLG_GYM_RJUED_PK_01_02, BP2016BW_ALLG_GYM_RJUED_PK_04_02, BP2016BW_ALLG_GYM_RJUED_PK_04_01, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_02_00_03, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_05_00_07, BP2016BW_ALLG_GYM_RJUED_PK_05_04, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_05_00_06, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_02
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(3)
Hauptmerkmale der jüdischen Ethik: Geistigkeit, Freiheit,
Verantwortlichkeit mithilfe klassischer Texte darlegen (Pirke Awot,
Rambam: Mischne Tora, Hilchot Jessode Hatora und Hilchot Teschuwa,
E.Lévinas: Schwierige Freiheit, Kapitel „Ethik und
Geist“)
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BP2016BW_ALLG_GYM_ETH_IK_11-12-BF_04_01, BP2016BW_ALLG_GYM_ETH_IK_11-12-LF_01_01, BP2016BW_ALLG_GYM_ETH_IK_11-12-LF_01_02, BP2016BW_ALLG_GYM_ETH_IK_11-12-LF_03_03, BP2016BW_ALLG_GYM_RJUED_PK_05_01, VB_04, BP2016BW_ALLG_GYM_RJUED_PK_01_01, BP2016BW_ALLG_GYM_RJUED_PK_02_02, BP2016BW_ALLG_GYM_RJUED_PK_02_01, BP2016BW_ALLG_GYM_RJUED_PK_05_02, VB_01, BP2016BW_ALLG_GYM_RJUED_PK_06_05, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_05, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_01_00_01, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_01_00_02, BP2016BW_ALLG_GYM_RJUED_PK_02_05, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_04, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_01_00_04, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_06, BP2016BW_ALLG_GYM_RJUED_PK_06_03, BP2016BW_ALLG_GYM_RJUED_PK_05_03, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_03_00_04, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_01, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_02_00_07, BP2016BW_ALLG_GYM_RJUED_PK_06_02, BP2016BW_ALLG_GYM_RJUED_PK_04_04, BP2016BW_ALLG_GYM_RJUED_PK_02_04, BP2016BW_ALLG_GYM_RJUED_PK_04_05, BP2016BW_ALLG_GYM_RJUED_PK_06_01, BP2016BW_ALLG_GYM_RJUED_PK_04_03, BP2016BW_ALLG_GYM_RJUED_PK_02_03, BP2016BW_ALLG_GYM_RJUED_PK_01_04, BP2016BW_ALLG_GYM_RJUED_PK_01_02, BP2016BW_ALLG_GYM_RJUED_PK_04_02, BP2016BW_ALLG_GYM_RJUED_PK_04_01, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_02_00_03, BP2016BW_ALLG_GYM_RJUED_PK_05_04, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_01_00_03, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_02
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(4)
den unschätzbaren Wert des menschlichen Lebens im Judentum
anhand des Prinzips von Pikuach Nefesch herausarbeiten
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BP2016BW_ALLG_GYM_RJUED_PK_05_01, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_03_00_07, VB_02, BP2016BW_ALLG_GYM_RJUED_PK_01_01, BP2016BW_ALLG_GYM_RJUED_PK_02_02, BP2016BW_ALLG_GYM_RJUED_PK_02_01, BP2016BW_ALLG_GYM_RJUED_PK_05_02, PG_08, BP2016BW_ALLG_GYM_RJUED_PK_06_05, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_03_00_10, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_02_00_06, BP2016BW_ALLG_GYM_RJUED_PK_02_05, BP2016BW_ALLG_GYM_RJUED_PK_06_03, BP2016BW_ALLG_GYM_RJUED_PK_05_03, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_03_00_04, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_03_00_06, BP2016BW_ALLG_GYM_RJUED_PK_06_02, BP2016BW_ALLG_GYM_RJUED_PK_04_04, BP2016BW_ALLG_GYM_RJUED_PK_03_05, BP2016BW_ALLG_GYM_RJUED_PK_04_05, BP2016BW_ALLG_GYM_RJUED_PK_06_01, BP2016BW_ALLG_GYM_RJUED_PK_04_03, BP2016BW_ALLG_GYM_RJUED_PK_02_03, BP2016BW_ALLG_GYM_RJUED_PK_01_04, BP2016BW_ALLG_GYM_RJUED_PK_01_02, BP2016BW_ALLG_GYM_RJUED_PK_04_02, BP2016BW_ALLG_GYM_RJUED_PK_04_01, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_01_00_03
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(5)
allgemein-ethische mit religiös-jüdischen Prinzipien
in Beziehung setzen (zum Beispiel in den Bereichen Wirtschafts- und
Sozialethik, Materialismus, Egoismus, Determinismus)
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BP2016BW_ALLG_GYM_ETH_IK_11-12-BF_02_01, BP2016BW_ALLG_GYM_ETH_IK_11-12-BF_04_01, BP2016BW_ALLG_GYM_ETH_IK_11-12-BF_04_02, BP2016BW_ALLG_GYM_ETH_IK_11-12-BF_05_01, BP2016BW_ALLG_GYM_ETH_IK_11-12-LF_02_01, BP2016BW_ALLG_GYM_ETH_IK_11-12-LF_02_02, BP2016BW_ALLG_GYM_GK_IK_11-12-LF_01_02, BP2016BW_ALLG_GYM_GK_IK_11-12-LF_01_03, BP2016BW_ALLG_GYM_GK_IK_11-12-LF_04_03, BP2016BW_ALLG_GYM_REV_IK_11-12-BF_02_00, BP2016BW_ALLG_GYM_REV_IK_11-12-LF_02_00, BP2016BW_ALLG_GYM_RRK_IK_11-12-BF_02_00, BP2016BW_ALLG_GYM_RRK_IK_11-12-LF_02_00, BP2016BW_ALLG_GYM_RJUED_PK_05_01, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_01_00_10, VB_03, BP2016BW_ALLG_GYM_RJUED_PK_01_01, BP2016BW_ALLG_GYM_RJUED_PK_02_02, BP2016BW_ALLG_GYM_RJUED_PK_02_01, BP2016BW_ALLG_GYM_RJUED_PK_05_02, PG_02, BP2016BW_ALLG_GYM_RJUED_PK_06_05, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_03_00_10, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_05, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_01_00_01, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_01_00_08, BP2016BW_ALLG_GYM_RJUED_PK_02_05, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_06, BP2016BW_ALLG_GYM_RJUED_PK_06_03, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_01_00_05, BP2016BW_ALLG_GYM_RJUED_PK_05_03, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_03_00_04, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_01, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_01_00_09, BP2016BW_ALLG_GYM_RJUED_PK_06_02, BP2016BW_ALLG_GYM_RJUED_PK_04_04, BP2016BW_ALLG_GYM_RJUED_PK_03_05, BP2016BW_ALLG_GYM_RJUED_PK_02_04, BP2016BW_ALLG_GYM_RJUED_PK_04_05, BP2016BW_ALLG_GYM_RJUED_PK_03_02, BP2016BW_ALLG_GYM_RJUED_PK_03_01, BP2016BW_ALLG_GYM_RJUED_PK_06_01, BP2016BW_ALLG_GYM_RJUED_PK_04_03, BP2016BW_ALLG_GYM_RJUED_PK_02_03, BP2016BW_ALLG_GYM_RJUED_PK_01_04, BP2016BW_ALLG_GYM_RJUED_PK_01_02, BP2016BW_ALLG_GYM_RJUED_PK_04_02, BP2016BW_ALLG_GYM_RJUED_PK_04_01, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_02_00_03, BP2016BW_ALLG_GYM_RJUED_PK_03_04, BP2016BW_ALLG_GYM_RJUED_PK_05_04, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_02
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(6)
die 613 Mizwot nach verschiedenen Gesichtspunkten klassifizieren
und erörtern (Mitzwot scheben Adam laMakom und scheben Adam
leChawero nach der Mischna Joma 8,9; Vernunftgebote und
Gehorsamsgebote nach Joma 67b und Saadja Gaon: Glaubenslehren und
Meinungen, Buch 3; Körperpflichten und Herzenspflichten nach
Bachja ibn Pakuda: Chowot Halewawot, Einleitung)
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BP2016BW_ALLG_GYM_RJUED_PK_05_01, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_03_00_07, VB_02, BP2016BW_ALLG_GYM_RJUED_PK_01_01, BP2016BW_ALLG_GYM_RJUED_PK_02_02, BNE_04, BP2016BW_ALLG_GYM_RJUED_PK_02_01, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_02_00_05, BP2016BW_ALLG_GYM_RJUED_PK_06_05, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_03_00_10, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_01_00_01, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_02_00_04, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_02_00_06, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_02_00_01, BP2016BW_ALLG_GYM_RJUED_PK_02_05, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_06, BP2016BW_ALLG_GYM_RJUED_PK_06_03, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_03_00_04, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_03_00_01, BP2016BW_ALLG_GYM_RJUED_PK_06_02, BP2016BW_ALLG_GYM_RJUED_PK_04_04, BP2016BW_ALLG_GYM_RJUED_PK_02_04, BP2016BW_ALLG_GYM_RJUED_PK_04_05, BP2016BW_ALLG_GYM_RJUED_PK_06_01, BP2016BW_ALLG_GYM_RJUED_PK_06_04, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_02_00_09, BP2016BW_ALLG_GYM_RJUED_PK_04_03, BP2016BW_ALLG_GYM_RJUED_PK_02_03, BP2016BW_ALLG_GYM_RJUED_PK_01_04, BP2016BW_ALLG_GYM_RJUED_PK_01_02, BP2016BW_ALLG_GYM_RJUED_PK_04_02, BP2016BW_ALLG_GYM_RJUED_PK_04_01, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_02_00_03, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_02_00_08, BP2016BW_ALLG_GYM_RJUED_PK_03_03, BP2016BW_ALLG_GYM_RJUED_PK_05_04, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_01_00_03, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_02
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(7)
die in Noach verankerte Vorstellung von Menschlichkeit auf die Beziehungen zwischen dem jüdischen Volk und anderen Völkern
erläutern und diskutieren (nach Sanhedrin 56; Jonathan Sacks: The Dignity of Difference, Kapitel 3)
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BP2016BW_ALLG_GYM_GK_IK_11-12-LF_01_02, BP2016BW_ALLG_GYM_GK_IK_11-12-LF_01_03, BP2016BW_ALLG_GYM_GK_IK_11-12-LF_04_03, BP2016BW_ALLG_GYM_RJUED_PK_05_01, BTV_05, BP2016BW_ALLG_GYM_RJUED_PK_01_03, BP2016BW_ALLG_GYM_RJUED_PK_01_01, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_03, BP2016BW_ALLG_GYM_RJUED_PK_02_02, BP2016BW_ALLG_GYM_RJUED_PK_02_01, BP2016BW_ALLG_GYM_RJUED_PK_05_02, BTV_03, BP2016BW_ALLG_GYM_RJUED_PK_06_05, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_05, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_01_00_01, BP2016BW_ALLG_GYM_RJUED_PK_02_05, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_04, BP2016BW_ALLG_GYM_RJUED_PK_06_03, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_01_00_05, BP2016BW_ALLG_GYM_RJUED_PK_05_03, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_01, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_01_00_09, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_07, BP2016BW_ALLG_GYM_RJUED_PK_06_02, BP2016BW_ALLG_GYM_RJUED_PK_04_04, BP2016BW_ALLG_GYM_RJUED_PK_03_05, BP2016BW_ALLG_GYM_RJUED_PK_02_04, BP2016BW_ALLG_GYM_RJUED_PK_04_05, BP2016BW_ALLG_GYM_RJUED_PK_03_02, BP2016BW_ALLG_GYM_RJUED_PK_03_01, BP2016BW_ALLG_GYM_RJUED_PK_06_01, BP2016BW_ALLG_GYM_RJUED_PK_04_03, BP2016BW_ALLG_GYM_RJUED_PK_02_03, BP2016BW_ALLG_GYM_RJUED_PK_01_04, BP2016BW_ALLG_GYM_RJUED_PK_01_02, BP2016BW_ALLG_GYM_RJUED_PK_04_02, BP2016BW_ALLG_GYM_RJUED_PK_04_01, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_05_00_01, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_02_00_03, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_05_00_07, BP2016BW_ALLG_GYM_RJUED_PK_05_04, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_05_00_06, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_05_00_08, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_01_00_03, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_02
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(8)
die unterschiedlichen Messiasvorstellungen im rabbinischen
Judentum erläutern (nach Sanhedrin 98f.) und die
unterschiedlichen messianischen Bewegungen geschichtlich einordnen
und im historischen sowie im Gegenwartskontext diskutieren (etwa
Bar Kochba, Schabetaj Zewi, Teile der modernen Chabad-Bewegung,
moderner politischer Messianismus, messianische Welt als
gesellschaftliches Ideal)
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BP2016BW_ALLG_GYM_ETH_IK_11-12-BF_02_01, BP2016BW_ALLG_GYM_ETH_IK_11-12-BF_04_01, BP2016BW_ALLG_GYM_ETH_IK_11-12-BF_04_02, BP2016BW_ALLG_GYM_ETH_IK_11-12-BF_05_01, BP2016BW_ALLG_GYM_ETH_IK_11-12-LF_02_01, BP2016BW_ALLG_GYM_ETH_IK_11-12-LF_02_02, BP2016BW_ALLG_GYM_ETH_IK_11-12-LF_02_03, VB_03, BP2016BW_ALLG_GYM_RJUED_PK_01_03, BP2016BW_ALLG_GYM_RJUED_PK_01_01, BP2016BW_ALLG_GYM_RJUED_PK_02_02, BP2016BW_ALLG_GYM_RJUED_PK_02_01, BP2016BW_ALLG_GYM_RJUED_PK_06_05, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_03_00_10, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_05, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_05_00_02, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_02_00_01, BP2016BW_ALLG_GYM_RJUED_PK_02_05, BP2016BW_ALLG_GYM_RJUED_PK_06_03, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_05_00_05, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_04_00_01, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_02_00_07, BP2016BW_ALLG_GYM_RJUED_PK_06_02, BP2016BW_ALLG_GYM_RJUED_PK_02_04, BP2016BW_ALLG_GYM_RJUED_PK_03_02, BP2016BW_ALLG_GYM_RJUED_PK_03_01, BP2016BW_ALLG_GYM_RJUED_PK_06_01, BP2016BW_ALLG_GYM_RJUED_PK_02_03, BP2016BW_ALLG_GYM_RJUED_PK_01_04, BP2016BW_ALLG_GYM_RJUED_PK_01_02, BP2016BW_ALLG_GYM_RJUED_PK_04_02, BP2016BW_ALLG_GYM_RJUED_PK_04_01, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_05_00_01, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_02_00_08, BP2016BW_ALLG_GYM_RJUED_PK_05_04, BP2016BW_ALLG_GYM_RJUED_IK_11-12-LF_05_00_03
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