(1)
sich anhand der Stationen der Volkswerdung im Tenach mit
religiösen und säkularen Vorstellungen von Volk,
Gemeinschaft und Land auseinandersetzen (Awot, Jeziat Mizrajim, Har
Sinai, Erez Jisrael)
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BP2016BW_ALLG_GMSO_RJUED_PK_05_01, BP2016BW_ALLG_GMSO_RJUED_PK_01_03, BP2016BW_ALLG_GMSO_RJUED_PK_01_01, BP2016BW_ALLG_GMSO_RJUED_PK_02_02, BTV_06, BP2016BW_ALLG_GMSO_RJUED_PK_02_01, BTV_01, BP2016BW_ALLG_GMSO_RJUED_PK_05_02, BP2016BW_ALLG_GMSO_RJUED_PK_02_05, BP2016BW_ALLG_GMSO_RJUED_IK_12-13-LF_04_00_06, BP2016BW_ALLG_GMSO_RJUED_IK_12-13-LF_01_00_05, BP2016BW_ALLG_GMSO_RJUED_IK_12-13-LF_06_00_06, BP2016BW_ALLG_GMSO_RJUED_PK_05_03, BP2016BW_ALLG_GMSO_RJUED_IK_12-13-LF_04_00_07, BP2016BW_ALLG_GMSO_RJUED_IK_12-13-LF_03_00_06, BP2016BW_ALLG_GMSO_RJUED_PK_04_04, BP2016BW_ALLG_GMSO_RJUED_PK_03_05, BP2016BW_ALLG_GMSO_RJUED_PK_02_04, BP2016BW_ALLG_GMSO_RJUED_PK_04_05, BP2016BW_ALLG_GMSO_RJUED_PK_03_02, BP2016BW_ALLG_GMSO_RJUED_PK_03_01, BP2016BW_ALLG_GMSO_RJUED_PK_04_03, BP2016BW_ALLG_GMSO_RJUED_PK_02_03, BP2016BW_ALLG_GMSO_RJUED_PK_01_04, BP2016BW_ALLG_GMSO_RJUED_PK_01_02, BP2016BW_ALLG_GMSO_RJUED_PK_04_02, BP2016BW_ALLG_GMSO_RJUED_PK_04_01, BP2016BW_ALLG_GMSO_RJUED_PK_03_04, BP2016BW_ALLG_GMSO_RJUED_PK_03_03, BP2016BW_ALLG_GMSO_RJUED_PK_05_04, BP2016BW_ALLG_GMSO_RJUED_IK_12-13-LF_01_00_03
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(2)
das jüdische Konzept des Königtums anhand des Tenach erklären (Deut.17,14-20)
– Schaul (Königskritik, Kampf gegen Amalek 1. Sam.15,2-34 (Haftara von Schabbat Sachor)
– David (Erwerb des Jerusalemer Tempelberges, Tehillim/Psalmen)
– Schelomo (Bau des ersten Tempels)
– ausgewählte Propheten und deren Kritik an Königen (zum Beispiel Haftara von Schabbat Sachor / David Batschewa) /
Tempelkult (Haftara zu Jom Kippur Jesaia 57,14-58,14), sowie deren Trost für das Volk (zum Beispiel Jesaia 40-41 /
Rückführung der Exilierten)
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BNE_06, BP2016BW_ALLG_GMSO_RJUED_PK_01_03, BP2016BW_ALLG_GMSO_RJUED_PK_01_01, BP2016BW_ALLG_GMSO_RJUED_PK_02_02, BTV_06, BP2016BW_ALLG_GMSO_RJUED_PK_02_01, BP2016BW_ALLG_GMSO_RJUED_PK_02_05, BP2016BW_ALLG_GMSO_RJUED_IK_12-13-LF_02_00_07, BP2016BW_ALLG_GMSO_RJUED_PK_04_04, BP2016BW_ALLG_GMSO_RJUED_PK_03_05, BP2016BW_ALLG_GMSO_RJUED_PK_02_04, BP2016BW_ALLG_GMSO_RJUED_PK_04_05, BP2016BW_ALLG_GMSO_RJUED_PK_03_02, BP2016BW_ALLG_GMSO_RJUED_PK_03_01, BP2016BW_ALLG_GMSO_RJUED_PK_04_03, BP2016BW_ALLG_GMSO_RJUED_PK_02_03, BP2016BW_ALLG_GMSO_RJUED_PK_01_04, BP2016BW_ALLG_GMSO_RJUED_PK_01_02, BP2016BW_ALLG_GMSO_RJUED_PK_04_02, BP2016BW_ALLG_GMSO_RJUED_PK_04_01, BP2016BW_ALLG_GMSO_RJUED_PK_03_04, BP2016BW_ALLG_GMSO_RJUED_PK_03_03
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(3)
verschiedene innerjüdische Strömungen des Judentums um die Jahrtausendwende (200 vor bis 200 nach der Zeitrechnung)
charakterisieren:
– hellenistische Juden (Chanukka/Assimilation)
– Sadduzäer, Pharisäer und Rabbinisches Judentum (Jochanan ben Sakkai / Jawne/Tannaim)
– Zeloten (Massada)
– messianische und apokalyptische Vorstellungen (Bar Kochba)
– Entstehung des Christentums
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BP2016BW_ALLG_GMSO_G, BP2016BW_ALLG_GMSO_RJUED_PK_05_01, BP2016BW_ALLG_GMSO_RJUED_PK_01_03, BP2016BW_ALLG_GMSO_RJUED_PK_01_01, MB_08, BP2016BW_ALLG_GMSO_RJUED_PK_02_01, MB_05, BP2016BW_ALLG_GMSO_RJUED_IK_12-13-LF_03_00_06, BP2016BW_ALLG_GMSO_RJUED_PK_04_04, BP2016BW_ALLG_GMSO_RJUED_PK_03_05, BP2016BW_ALLG_GMSO_RJUED_PK_04_05, BP2016BW_ALLG_GMSO_RJUED_PK_03_02, BP2016BW_ALLG_GMSO_RJUED_PK_03_01, BP2016BW_ALLG_GMSO_RJUED_PK_04_03, BP2016BW_ALLG_GMSO_RJUED_PK_01_04, BP2016BW_ALLG_GMSO_RJUED_PK_01_02, BP2016BW_ALLG_GMSO_RJUED_PK_04_02, BP2016BW_ALLG_GMSO_RJUED_PK_04_01, BP2016BW_ALLG_GMSO_RJUED_PK_03_04, BP2016BW_ALLG_GMSO_RJUED_PK_03_03
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(4)
Stellung nehmen zu Zentren jüdischer Gelehrsamkeit in der Diaspora
– Babylonien (Babylonischer Talmud / Geonim)
– Sepharad (Rambam, Joseph Karo)
– Aschkenas (SchUM-Gemeinden, Raschi und Tossafisten)
– Polen (Mosche Isserles)
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BP2016BW_ALLG_GMSO_RJUED_IK_12-13-LF_03_00_08, BP2016BW_ALLG_GMSO_RJUED_IK_12-13-LF_03_00_07, BP2016BW_ALLG_GMSO_RJUED_IK_12-13-LF_03_00_09, BP2016BW_ALLG_GMSO_RJUED_PK_01_03, BTV_06, BP2016BW_ALLG_GMSO_RJUED_PK_02_01, MB_02, BP2016BW_ALLG_GMSO_RJUED_IK_12-13-LF_02_00_05, BP2016BW_ALLG_GMSO_RJUED_IK_12-13-LF_05_00_04, BP2016BW_ALLG_GMSO_RJUED_PK_06_05, BP2016BW_ALLG_GMSO_RJUED_IK_12-13-LF_03_00_10, BP2016BW_ALLG_GMSO_RJUED_IK_12-13-LF_02_00_02, BP2016BW_ALLG_GMSO_RJUED_IK_12-13-LF_03_00_03, BP2016BW_ALLG_GMSO_RJUED_IK_12-13-LF_03_00_05, BP2016BW_ALLG_GMSO_RJUED_IK_12-13-LF_02_00_04, BP2016BW_ALLG_GMSO_RJUED_IK_12-13-LF_02_00_06, BP2016BW_ALLG_GMSO_RJUED_IK_12-13-LF_02_00_01, BP2016BW_ALLG_GMSO_RJUED_PK_02_05, BP2016BW_ALLG_GMSO_RJUED_IK_12-13-LF_04_00_06, BP2016BW_ALLG_GMSO_RJUED_IK_12-13-LF_03_00_02, BP2016BW_ALLG_GMSO_RJUED_IK_12-13-LF_03_00_04, BP2016BW_ALLG_GMSO_RJUED_IK_12-13-LF_03_00_01, BP2016BW_ALLG_GMSO_RJUED_IK_12-13-LF_03_00_06, BP2016BW_ALLG_GMSO_RJUED_PK_03_02, BP2016BW_ALLG_GMSO_RJUED_PK_03_01, BP2016BW_ALLG_GMSO_RJUED_IK_12-13-LF_02_00_09, BP2016BW_ALLG_GMSO_RJUED_PK_02_03, BP2016BW_ALLG_GMSO_RJUED_IK_12-13-LF_02_00_08, BP2016BW_ALLG_GMSO_RJUED_PK_03_03, BP2016BW_ALLG_GMSO_RJUED_IK_12-13-LF_05_00_03
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(5)
die Entwicklung und Ausformung jüdischer Ausrichtungen der Neuzeit, deren Auseinandersetzungen untereinander und ihre Wirkung auf
das Judentum der Gegenwart beurteilen
– Chassidim und Mitnagdim
– Maskilim (Moses Mendelsson)
– Reformjudentum Neoorthodoxie (19. Jahrhundert / Deutschland)
– Zionismus und Zionismuskritik (säkular und religiös)
– Conservative/Masorti Judaism Modern Orthodox; Reconstructionist Judaism, Chabad (20. Jahrhundert / USA)
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BP2016BW_ALLG_GMSO_RJUED_PK_05_01, BP2016BW_ALLG_GMSO_RJUED_PK_01_03, BP2016BW_ALLG_GMSO_RJUED_PK_01_01, BP2016BW_ALLG_GMSO_RJUED_PK_02_01, BP2016BW_ALLG_GMSO_RJUED_PK_05_02, PG_01, BTV_02, BP2016BW_ALLG_GMSO_RJUED_IK_12-13-LF_06_00_06, BP2016BW_ALLG_GMSO_RJUED_PK_05_03, BP2016BW_ALLG_GMSO_RJUED_PK_06_02, BP2016BW_ALLG_GMSO_RJUED_PK_04_04, BP2016BW_ALLG_GMSO_RJUED_PK_02_04, BP2016BW_ALLG_GMSO_RJUED_PK_03_02, BP2016BW_ALLG_GMSO_RJUED_PK_03_01, BP2016BW_ALLG_GMSO_RJUED_PK_06_01, BP2016BW_ALLG_GMSO_RJUED_IK_12-13-LF_02_00_09, BP2016BW_ALLG_GMSO_RJUED_PK_01_04, BP2016BW_ALLG_GMSO_RJUED_PK_01_02, BP2016BW_ALLG_GMSO_RJUED_IK_12-13-LF_02_00_08, BP2016BW_ALLG_GMSO_RJUED_PK_03_04, BP2016BW_ALLG_GMSO_RJUED_PK_03_03
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(6)
verschiedene Formen der Judenfeindschaft unterscheiden
– antike Judäophobie (Megillat Esther)
– christlicher Antijudaismus („Jesusmörder“, Hostienfrevel, Ritualmordbeschuldigungen, Kreuzzüge)
– moderner Antisemitismus (19. Jahrhundert / 20. Jahrhundert)
– sekundärer Antisemitismus
– moderner Antizionismus
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BP2016BW_ALLG_GMSO_G_IK_12-13_03_00, BP2016BW_ALLG_GMSO_G_IK_12-13_04_00, BP2016BW_ALLG_GMSO_G_IK_12-13_07_00, BP2016BW_ALLG_GMSO_G_IK_12-13_08_00, BTV_08, BP2016BW_ALLG_GMSO_RJUED_PK_01_03, BP2016BW_ALLG_GMSO_RJUED_PK_01_01, BP2016BW_ALLG_GMSO_RJUED_PK_02_02, BP2016BW_ALLG_GMSO_RJUED_PK_02_01, PG_07, BP2016BW_ALLG_GMSO_RJUED_IK_12-13-LF_06_00_05, BP2016BW_ALLG_GMSO_RJUED_IK_12-13-LF_06_00_04, BP2016BW_ALLG_GMSO_RJUED_PK_02_05, BP2016BW_ALLG_GMSO_RJUED_PK_05_03, BP2016BW_ALLG_GMSO_RJUED_PK_02_04, BP2016BW_ALLG_GMSO_RJUED_PK_03_02, BP2016BW_ALLG_GMSO_RJUED_PK_03_01, BP2016BW_ALLG_GMSO_RJUED_PK_06_01, BP2016BW_ALLG_GMSO_RJUED_IK_12-13-LF_06_00_07, BP2016BW_ALLG_GMSO_RJUED_PK_01_04, BP2016BW_ALLG_GMSO_RJUED_PK_01_02, BP2016BW_ALLG_GMSO_RJUED_PK_04_01, BP2016BW_ALLG_GMSO_RJUED_IK_12-13-LF_01_00_06, BP2016BW_ALLG_GMSO_RJUED_PK_03_04
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(7)
sich mit den Auswirkungen der Schoa auf die jüdische Gemeinschaft in Europa und Israel auseinandersetzen
– Von der Ausgrenzung bis zur Vernichtung
– Biografien
– Schicksale der örtlichen jüdischen Gemeinden
– Jom Ha Shoah, 27. Januar, 9. November
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BP2016BW_ALLG_GMSO_G_IK_12-13_03_00, BP2016BW_ALLG_GMSO_G_IK_12-13_04_00, BP2016BW_ALLG_GMSO_RJUED_PK_01_03, BP2016BW_ALLG_GMSO_RJUED_PK_01_01, BP2016BW_ALLG_GMSO_RJUED_PK_02_02, BP2016BW_ALLG_GMSO_RJUED_PK_02_01, MB_02, BTV_07, BP2016BW_ALLG_GMSO_RJUED_IK_12-13-LF_06_00_04, BP2016BW_ALLG_GMSO_RJUED_PK_02_04, BP2016BW_ALLG_GMSO_RJUED_PK_03_02, BP2016BW_ALLG_GMSO_RJUED_PK_03_01, BP2016BW_ALLG_GMSO_RJUED_PK_06_01, BP2016BW_ALLG_GMSO_RJUED_IK_12-13-LF_01_00_06, BP2016BW_ALLG_GMSO_RJUED_PK_03_04
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(8)
zu den Entwicklung der jüdischen Gemeinschaft in
Deutschland nach 1945 Stellung nehmen und zu Herausforderungen der
Gegenwart Perspektiven entwickeln
– Assimilation
– Traditionalismus
– Einwanderung
– Antisemitismus
– Demografischer Wandel
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BP2016BW_ALLG_GMSO_G_IK_12-13_03_00, BP2016BW_ALLG_GMSO_G_IK_12-13_04_00, BP2016BW_ALLG_GMSO_G_IK_12-13_05_00, BP2016BW_ALLG_GMSO_G_IK_12-13_06_00, BP2016BW_ALLG_GMSO_GK_IK_12-13-LF_01_01, BP2016BW_ALLG_GMSO_RALE_IK_12-13_05_00, BP2016BW_ALLG_GMSO_REV_IK_12-13-BF_05_00, BP2016BW_ALLG_GMSO_REV_IK_12-13-LF_05_00, BP2016BW_ALLG_GMSO_RRK_IK_12-13-BF_06_00, BP2016BW_ALLG_GMSO_RRK_IK_12-13-LF_05_00, BP2016BW_ALLG_GMSO_RRK_IK_12-13-LF_06_00, BP2016BW_ALLG_GMSO_RJUED_PK_05_01, BP2016BW_ALLG_GMSO_RJUED_PK_01_03, BP2016BW_ALLG_GMSO_RJUED_PK_01_01, MB_03, BP2016BW_ALLG_GMSO_RJUED_PK_02_02, BP2016BW_ALLG_GMSO_RJUED_PK_02_01, BP2016BW_ALLG_GMSO_RJUED_PK_05_02, BNE_05, BP2016BW_ALLG_GMSO_RJUED_IK_12-13-LF_04_00_05, BP2016BW_ALLG_GMSO_RJUED_PK_06_03, BP2016BW_ALLG_GMSO_RJUED_IK_12-13-LF_06_00_06, BP2016BW_ALLG_GMSO_RJUED_PK_05_03, BP2016BW_ALLG_GMSO_RJUED_IK_12-13-LF_03_00_01, BP2016BW_ALLG_GMSO_RJUED_PK_06_02, BP2016BW_ALLG_GMSO_RJUED_PK_04_04, BP2016BW_ALLG_GMSO_RJUED_PK_03_05, BP2016BW_ALLG_GMSO_RJUED_PK_02_04, BP2016BW_ALLG_GMSO_RJUED_PK_04_05, BP2016BW_ALLG_GMSO_RJUED_PK_03_02, BP2016BW_ALLG_GMSO_RJUED_PK_03_01, BP2016BW_ALLG_GMSO_RJUED_PK_06_01, BP2016BW_ALLG_GMSO_RJUED_PK_06_04, BP2016BW_ALLG_GMSO_RJUED_IK_12-13-LF_02_00_09, BP2016BW_ALLG_GMSO_RJUED_PK_01_04, BP2016BW_ALLG_GMSO_RJUED_PK_01_02, BP2016BW_ALLG_GMSO_RJUED_PK_04_02, BP2016BW_ALLG_GMSO_RJUED_PK_04_01, BP2016BW_ALLG_GMSO_RJUED_PK_03_04, BP2016BW_ALLG_GMSO_RJUED_PK_03_03, BP2016BW_ALLG_GMSO_RJUED_PK_05_04
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